A Parentela Corporal e a Parentela Espiritual
( The Kinship Body and Spiritual Kinship )
Here, an attempt to convey my this text compreencivel friends, brothers from other nascionalidade. I have translated the text by the translator on lin: Frengly, which I am informed, some friends of the poor, this is a great translator, and even better than google translator, but even so, you may still not be a word according to the original content of the text in our language, spoken in Brazil portuges. If you have any questions, write me I would appreciate your comments, or if nescesário is, I correct the text, the translation. Sincerely. is an attempt that my friends, brothers to understand this foreign text, and then I Tradus. J
The Kinship Body and Spiritual Kinship
1 st ties of blood does not necessarily create the bonds among the spirits. The body is of the body, but not of the Holy Spirit because the Spirit existed before the formation of the body. It is not the father who created the Spirit of his son, he does more than provide you with the housing body, meeting him, however, help the intellectual and moral development of the child, to make it progress.
2 The that embody a family, especially as close relatives, are most often, sympathetic spirits, bound by previous relationships, which are expressed by a reciprocal affection in this earthly life.
3But, it may happen are completely strangers to each other such spirits, apart from one another by antipathies also earlier, which translates into the earth by a mutual antagonism, which then acts as their ordeal.
4 It is not the true inbreeding family ties but those of sympathy and communion of ideas, which hold the spirits before, during and after their lifetimes. It follows that two beings born from different fathers may be more siblings by the Spirit, than if they were blood. They can then attract each other, look, feel happy when together, while two consanguineous brothers can repel each other, as seen every day: moral problem that only the Spirit could solve the plurality of existences (Chapter IV, .13).
5 There are therefore two kinds of families: families by family ties and spiritual bonds by the body. Durable, are strengthened by the first purification and are perpetuated in the spirit world, through the various migrations of the soul, the latter, as fragile as the matter die out over time and often dissolve morally, already in existence today.
6 That's what Jesus would make sense, telling his disciples: Here are my mother and my brothers, that is, my family ties by the Spirit, for whoever does the will of my Father in heaven is my brother sister and mother.
7 The hostility he moved his brothers to think clearly expressed in the narrative of St. Mark, who says they have the purpose of seizing the Master, under the pretext that he had lost his mind. Informed of their arrival, knowing the feelings they harbored about him, it was natural that Jesus said, referring to his disciples, the spiritual point of view: "Behold my true brothers.
8 While you were in the company of his mother, he generalizes the teaching that there is no way implies that you want to declare that his mother after the body was nothing to him as a spirit, that he deserved only indifference. Adequately proved the opposite in many other circumstances. Allan Kardec. From the book: The Gospel According to Spiritism. 112 edition. Chapter XIV, no.8. Rio de Janeiro, Rio de Janeiro: FEB. 1996.
Jota Pedroso, Brazil